Monday, August 22, 2016

Book of Mormon, First Nephi 1:14

And it came to pass that when my father had read and seen many great and marvelous things, he did exclaim many things unto the Lord; such as: Great and marvelous are thy works, O Lord God Almighty! Thy throne is high in the heavens, and thy power, and goodness, and mercy are over all the inhabitants of the earth; and, because thou art merciful, thou wilt not suffer those who come unto thee that they shall perish!

God's power is over every person on earth. No one is beyond His reach or outside the pale of His influence. Though many may ignore Him, deny Him, or even fight against Him, they never overcome Him. They can do nothing that He does not permit them to do. Pilate claimed the power to crucify Jesus, but the Master taught him the truth, that the only power he had was power permitted him by God to fulfill the plan of the atonement.

We can have faith that God uses His power to benefit us in goodness and mercy. His very nature is goodness and mercy. Unlike the inconsistent nature of mortal man, God's nature is consistent and unchanging. He does not have to fight against the natural man. Therefore, all that He does is good and merciful. He cannot be any other way. We can therefore trust that every use of His power is a demonstration of His goodness and mercy.

Our finite minds may not comprehend how some of His actions are for our good and extend mercy to us. Of course, not everything that happens in our lives is initiated by God. He has granted us agency and sufficient power to exercise that agency meaningfully. Many choose to exercise their agency in ways that harm others, either accidentally or intentionally. We often suffer because of the agency of others or even because of our own poor use of agency. Because God is good, He lets us have agency, but because He is merciful, he has provided a Savior for us, whose atonement will heal all the damage done by sin and stupidity.

His power is over all, and so is His goodness and mercy. No one will miss out on any glorious blessing that he is willing to receive because God lacks the power to grant that blessing. If we miss blessings, it will be only because we choose to turn our backs on those blessings, but not because God cannot grant them.

Book of Mormon, First Nephi 1:14

And it came to pass that when my father had read and seen many great and marvelous things, he did exclaim many things unto the Lord; such as: Great and marvelous are thy works, O Lord God Almighty! Thy throne is high in the heavens, and thy power, and goodness, and mercy are over all the inhabitants of the earth; and, because thou art merciful, thou wilt not suffer those who come unto thee that they shall perish!

God's power is over every person on earth. No one is beyond His reach or outside the pale of His influence. Though many may ignore Him, deny Him, or even fight against Him, they never overcome Him. They can do nothing that He does not permit them to do. Pilate claimed the power to crucify Jesus, but the Master taught him the truth, that the only power he had was power permitted him by God to fulfill the plan of the atonement.

We can have faith that God uses His power to benefit us in goodness and mercy. His very nature is goodness and mercy. Unlike the inconsistent nature of mortal man, God's nature is consistent and unchanging. He does not have to fight against the natural man. Therefore, all that He does is good and merciful. He cannot be any other way. We can therefore trust that every use of His power is a demonstration of His goodness and mercy.

Our finite minds may not comprehend how some of His actions are for our good and extend mercy to us. Of course, not everything that happens in our lives is initiated by God. He has granted us agency and sufficient power to exercise that agency meaningfully. Many choose to exercise their agency in ways that harm others, either accidentally or intentionally. We often suffer because of the agency of others or even because of our own poor use of agency. Because God is good, He lets us have agency, but because He is merciful, he has provided a Savior for us, whose atonement will heal all the damage done by sin and stupidity.

His power is over all, and so is His goodness and mercy. No one will miss out on any glorious blessing that he is willing to receive because God lacks the power to grant that blessing. If we miss blessings, it will be only because we choose to turn our backs on those blessings, but not because God cannot grant them.

Sunday, August 21, 2016

Flood the Earth - One Drop At A Time

In 1988 President Ezra Taft Benson of the Church of Jesus Christ of Latter-day Saints asked the members of the church to "flood the earth" with the Book of Mormon. He said at the October General Conference of the church: "The time is long overdue for a massive flooding of the earth with the Book of Mormon for the many reasons which the Lord has given. In this age of the electronic media and the mass distribution of the printed word, God will hold us accountable if we do not now move the Book of Mormon in a monumental way."

Recall that in 1988 the Internet was in its infancy. The World Wide Web had not yet made its appearance. Smartphones were not yet invented. How far we have come in the technology that President Benson envisioned for flooding the earth.

The commandment to flood the earth with the Book of Mormon has never been rescinded. As a member of the Church of Jesus Christ of Latter-day Saints, I need to do more with the technological gifts at my disposal to keep this commandment.

Now, I am not so naive as to think that I am going to flood the Internet with the Book of Mormon. But I can add my drop. As the old saying goes, if we each add a drop, pretty soon we'll have an ocean.

So here is my drop. I am going to post a verse from the Book of Mormon every day in my blog, along with a short comment. I invite anyone who wants to join your drops to mine to do three things:

  1. Follow my blog so I know you are with me.
  2. Share my blog on your Facebook page and invite your web of friends to join us.
  3.  Use your Facebook page to share your own Book of Mormon verses and encourage others to share. 

Working together, our individual drops can become a drizzle, and then a stream, and pretty soon we'll have a river that becomes a flood. If a cute kitten video can get a gazillion hits in a day, surely the word of God can go viral if we all lend a hand.

Sunday, May 22, 2016

Christ Covers the Bases

I heard a great story today about a legendary college baseball coach named John Scolinos. At age 78 he was the keynote speaker at a national baseball coaches convention in 1996. He taught a simple lesson that was much more about life than about baseball. He pointed out that home plate is seventeen inches wide in every league from Little League to the Majors. Every pitcher on every team in every league must be able to get the ball over that seventeen-inch target to throw a strike. If a pitcher cannot hit the target, the umpire does not offer to widen the plate for him. The width of the plate is fixed and immutable, and it is incumbent on the pitcher to learn to hit it.

The path to eternal life is strait and narrow. God does not offer to widen it for us if we cannot seem to stay on it. His laws – the laws of the universe – are fixed and immutable, and it is incumbent on each of us to learn to follow them.

The good news is that every pitch does not have to be a perfect strike to win the game. A whole team backs up the pitcher. Christ is our whole team, backing us up, catching the flies, the bunts, and the hard grounders, and even making the double plays in a pinch. We don’t have to throw a perfect game, we just have to stay on the mound and keep pitching through the last out of the last inning. Jesus covers the rest of the bases.

Thursday, August 13, 2015

The Parable of the Violin

A wise violin teacher offered to teach any child in his neighborhood to play the violin. He gave any willing student a violin for free. He required no payment. His reward was simply hearing the sweet music of the violin. Any child who came was given a violin and a bow. Then the teacher simply sat back and watched.

Some simply looked at the instrument, lost interest, and walked away. Others experimented. A few had seen people play the violin, and they at least had the idea of tucking it under their chin and drawing the bow across the strings. Others who had never seen a violin before experimented in many ways to try to get the instrument to produce sound. Still, the teacher simply sat and watched each child.

Some would come day after day and try. Some gave up after a few unsuccessful attempts. Others kept trying but became frustrated. Some learned to only pluck the strings and threw the bow away. Others sawed back and forth with the bow on the strings and made terrible screeching sounds. A few who had seen others play knew that they could change the pitch of the sound by placing their fingers on the strings. They experimented more and tried different things. And still the teacher sat and watched and winced from time to time at the horrible noises the children made. Many of the children eventually gave up and did not come back. A few persisted, and some of them figured out how to scratch out simple tunes. They were off-key, raspy, and sometimes hard to bear, but they began to make music of sorts. The dedicated students continued to saw away, and most of them became satisfied with their amateur attempts at making music. They played the same tunes over and over again, never getting any better, never achieving anything approaching real music. And still the teacher sat and watched.

And then one day a new student who had been at it for only a few weeks did something none of the other pupils had ever done. When he could not get the violin to sound the way he wanted, he took the instrument and the bow to the teacher, held them out in front of him and asked, "Would you show me how to hold the bow?" With a burst of delight, the kindly teacher demonstrated the proper technique for holding the bow in the right hand so as to run the horse hairs across the strings at just the right angle. And because the child had asked a question, the teacher also volunteered to show him how to rest the bowl of the violin on his collar bone and place his chin on the chin rest so he could hold the instrument comfortably. Satisfied with the new knowledge, the child return to practicing, and the teacher sat and watch with a happy smile.

The instrument began to produce much more pleasant tones in the hands of the inquisitive child. He began to play a semblance of a simple tune, but he was not happy with the dissonance of the flat and sharp tones when he tried to place his fingers on the strings. And so again he took the violin to the silent teacher, held out the instrument in front of him, and asked the old man to show him where to place his fingers to produce the notes of the song he wanted to play. The teacher patiently showed the child each finger position. And since the child had asked a question, the teach also showed him how to tune each of the strings so that they worked in harmony with each other. Excited by this new knowledge, the child return to practicing, and the teacher sat and watch with a twinkle in his eye.

Soon the child was producing pleasant sounds and playing a recognizable tune. After a few days, the student thought perhaps he could learn to play other tunes. And so he took his violin to the teacher, held the instrument up to the teacher, and asked the kindly man to show him another tune. The teacher taught him a new tune and also showed him techniques for bowing and fingering to enhance the music. Day after day, the student went to the teacher and asked to learn another tune. After he had learned to play a couple of dozen songs, the student asked the teacher, "How do you know so many tunes? And how do you remember them all?" The teacher pulled out from under his chair a portfolio filled with sheet music. The student examined the pages but was unable to make any sense of the scribbles on them. Having learned, however, that asking questions was the source of new knowledge, the student questioned the teacher about the marks on the pages. The teacher patiently pointed out the clefs and the staffs and explained how the notes rising and falling along the lines represented the rising and falling pitches of the tune.  The student studied the music and experimented on his violin. He returned with more questions, and the teacher taught him about rhythms, quarter notes, half notes, whole notes, and eighth notes. He showed the boy how each note on the page represented a finger position on the string. With practice, the student learned to read the music and play the tune as it was written. And the teacher sat and smiled broadly and tapped his foot to the music of the boy's violin.

With great joy the boy learned to play the pieces in the portfolio until he could play them all well. Then one day he went to the teacher and asked, "Where did all of this music come from?" The teacher smiled with great excitement and explained that he had written all of the music in the portfolio. "Is that all the music there is?" the boy asked. The teacher clapped his hands with joy and said that the portfolio he had given the boy was only the beginning of his compositions. Would the boy like to play another portfolio? "Oh, yes, sir!" the student replied enthusiastically. The teacher produced another folder thick with more sheet music from beneath his seat, and the student went back happily to his chair and began to play through each page. And the teacher sat and closed his eyes in delight as he heard the beautiful music flow from the boy's violin.

Once the boy, now become a young man, had mastered the music in the second portfolio, he took his violin again to the teacher, held it up, and asked, "Have you written more music?" The teacher beamed with happiness and said that he writes music every day. He had whole libraries full of music, to which he was constantly adding on a daily basis. The young man considered for a moment and then asked, "Could you teach me how to write my own music?" The teacher pulled the young man to him in a warm embrace, and tears streamed down his cheeks as he told the young man that he would love to teach him to write music.

The young man spent many wonderful, happy hours at the feet of the teacher, who taught him about harmonies, chords, modulation, tension and resolution, crescendos, and on and on. The young man began to compose beautiful music of his own. It was hard work at first, but he became more proficient, and his melodies became more mature and sophisticated. He discovered point and counter-point, themes and quotations, as the music flowed out of him. And the teacher sat and thrilled as he heard the magnificent violin lift grand and moving melodies to heaven.

One day the young man, now a mature virtuoso, arrived at the teacher's studio earlier than usual. He stood in the doorway and listened to another student fumble his way through a barely recognizable rendition of a simple tune, which was full of off-key notes and accompanied by painful screeching and scratching sounds. When he looked around the corner, he saw that the player was not a child at all but a nearly grown man. The man dutifully played his sorry tune over and over for several minutes. Then he put down his violin and, with a look of satisfaction on his face, rose to leave. The virtuoso glanced at the face of the teacher, who had been sitting quietly on his chair. The old man's face was placid, even peaceful, but no beaming smile lit his countenance. After the student left the room, the virtuoso entered and approached the teacher. With questions swirling through his head, he said to his teacher, "That was pathetic. That fellow must be a new student."  No, the teacher replied with a touch of sadness around his eyes. He said the man who had left had been coming to the studio for many years. "But his playing is so, well, raw. Surely it is hard for you to listen to such racket," the accomplished student said. The teacher explained that he was disappointed that the man had made no more progress than he had, but it was the best he could do, and the teacher was just happy that he continued to come to the studio every day. "But surely that man knows that his music is not very good. I mean, he should be able to play so much better than that by now. If he cannot learn, why do you let him continue to come and take up your time?" The teacher explained with great patience that the man was capable of learning, but he had become complacent with what he was able to play. Nevertheless,the man was diligent in coming every day. The teacher held out hope that the man would still improve and would one day play as well as his virtuoso friend. The pupil scratched his head and said, "But you are a magnificent teacher. You can surely teach anyone to play beautifully. I am proof that you are a great teacher. Without your help, I'm sure I would be playing the violin no better than that man. Why do you not teach him like you taught me?"

"Because," the old man said with a tear in his eye, "he never asked me."

We are each a child who has been invited into the music studio of the gospel to learn. The kindly teacher is our Heavenly Father. The violin is the gift of prayer. The question I ask myself is, "When was the last time I asked the teacher to show me more about how to use the gift He has given me?"

Wednesday, July 15, 2015

The way of the just is uprightness

The prophet Isaiah wrote: "The way of the just is uprightness: thou, most upright, dost weigh the path of the just" (Isaiah 26:7).

A just person is one who is in agreement with morality and goodness. He is one who treats people in a way that is morally good. He is reasonable and proper in the sight of the Lord. He faithfully reproduces and resembles the First and Original One.

The way of uprightness is to always behave in an honest way and conform to high moral standards. We are therefore just (morally good) when we behave according to the high moral standards set by God.

God is the most upright and morally good being in the universe. It is by His high standard that we are judged in our uprightness. More importantly, it is God who judges us. We are not to judge one another, nor are we even to judge ourselves, who are our own worst critics. We can take comfort that our Father, who is also the most loving, kind, merciful and gracious being in the universe, will be our judge, for he will weigh not just our imperfect actions but also the intentions of our hearts.

Our hope can be even greater when we realize that the Father has given all judgment to His Son (see John 5:27). It is even more comforting to know that the One who has paid for our sins and taken upon Himself our griefs, sorrows, and pains – who knows us inside and out better than we know ourselves and loves us in spite of it all – will be our kind and merciful judge.

When I kneel before my Father each day and acknowledge my weaknesses, imperfections and shortcomings, and show Him all my fears and pride and selfishness, I do so in the name of Christ because Christ has promised to deflect the Father's gaze from my wretchedness. Even while I "[smite] upon [my] breast, saying, God be merciful to me a sinner" (Luke 18:13), the Savior stands by me and pleads my cause. He says in effect, "Father, don't look at this wretched man as he is now. Look at me, and know that I will eventually raise him up to be like me. You are pleased with me. Someday you will be pleased with this one who today is so flawed. Spare him while he learns to come unto me. It is not an easy task for either of us, my brother and me. But he is willing and I am capable, and I will eventually get him fixed up" (see D&C 45:3-5).

O, may my way be uprightness until I become just like my Savior!

Sunday, June 7, 2015

The Economies of Scarcity and Abundance: Stress vs. Joy

Two economies operate in the universe: the economy of scarcity, which dominates the world, and the economy of abundance, which dominates heaven.

In the economy of scarcity, there is never enough. We never have enough time, enough money, enough energy, enough resources to do all the good we would like to do. I would like to sign up for every welfare assignment, attend the temple every week, index thousands of names on FamilySearch, research all of my ancestral lines back to Adam, read all the Standard Works of Scripture every year, memorize the Proclamation on the Family and the Testimony of the Living Apostles, visit my home teaching families every time I think about them instead of just once a month, give all my money to the poor, post wonderfully inspiring blog posts every day, take my wife on a date every week, and see my out-of-state grandchildren every couple of months. In the economy of scarcity I know I cannot do every good thing, and so I must prioritize, plan, organize, scrimp and save, and make decisions about what does and doesn't get done and about who I can and cannot help.

I am not left without guidelines, however, about how to prioritize. The prophet Jacob taught the people of Nephi: "Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness" (2 Nephi 9:51). In the mortal economy of finiteness and scarcity, we must rely on the words of Christ and the Holy Ghost, which "will show [us] all things what [we] should do" (2 Nephi 32:3, 5).

In the celestial economy of abundance, on the other hand, God has an abundance and to spare of all good things. He does not have to scrimp and save to provide blessings. His grace and generosity are not capped by a balance book of debits and credits. He can offer all He has to every one of His children, and yet there is no diminishing of what He can give to any one of them. Thus He can delight to bless His children without the offsetting fear that He will run out of good gifts.

For example, the Lord said to Joseph Smith:  "For thus saith the Lord—I, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end" (D&C 76:4).

God does not stress about the economy. He gives joyfully. The sun shines every day, the earth turns, clouds bring rain, breezes refresh, plants grow, flowers bloom, birds sing, babies are born, couples fall in love, beautiful music is composed, lovely poems are written, our bodies heal and repair themselves, and people overcome tremendous odds. God just gives and gives. God is many things, but first and foremost He is, at His very core, gracious and generous, which equates to saying that "God is love" (1 John 4:8).

God's gifts are endless. His grace is sufficient (Ether 12:26-27). My goal is to stop asking for more (the economy of scarcity) and to recognize more fully the multitude of blessings God showers on me continually (the economy of abundance).